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Thomistic Approaches to Welfare Theory
dc.contributor.advisor | Dorsey, Dale | |
dc.contributor.author | Hayes, Michael | |
dc.date.accessioned | 2020-01-17T22:01:46Z | |
dc.date.available | 2020-01-17T22:01:46Z | |
dc.date.issued | 2019-05-31 | |
dc.date.submitted | 2019 | |
dc.identifier.other | http://dissertations.umi.com/ku:16461 | |
dc.identifier.uri | http://hdl.handle.net/1808/29881 | |
dc.description.abstract | The purpose of this work is primarily to defend the Thomistic approach to well-being on three fronts. First, it is often said that objective theories of well-being are vulnerable to the objection that, if well-being is objective, someone’s good might not sufficiently resonate with him or her. That is, objectivist theories suffer because they fail to meet the “internalist” constraint. I argue, however, that a Thomistic theory of well-being—objective though it is—is not vulnerable to this criticism. Second, it has been argued that perfectionist theories of well-being (like Aquinas’) cannot accommodate the intuition that pleasure and “cheap thrills” positively contribute to human well-being. I argue that a Thomistic theory of well-being can indeed affirm the intrinsic goodness of pleasure and “cheap thrills.” Finally, I argue—against the objections of other scholars—that a singular analysis of relational goodness (i.e. x is good for y) is possible. This singular analysis is grounded in the philosophy of Thomas Aquinas and, I believe, can helpfully inform our discussions about human well-being. | |
dc.format.extent | 95 pages | |
dc.language.iso | en | |
dc.publisher | University of Kansas | |
dc.rights | Copyright held by the author. | |
dc.subject | Philosophy | |
dc.subject | Ethics | |
dc.title | Thomistic Approaches to Welfare Theory | |
dc.type | Dissertation | |
dc.thesis.degreeDiscipline | Philosophy | |
dc.thesis.degreeLevel | Ph.D. | |
dc.identifier.orcid | ||
dc.rights.accessrights | openAccess |
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