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    Hekate: a Symbol of the Dangers of Feminine Knowledge in Euripides

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    Smith_ku_0099M_14765_DATA_1.pdf (1.237Mb)
    Issue Date
    2016-08-31
    Author
    Smith, Kathryn Marie
    Publisher
    University of Kansas
    Format
    42 pages
    Type
    Thesis
    Degree Level
    M.A.
    Discipline
    Classics
    Rights
    Copyright held by the author.
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    Abstract
    Without looking at the Argonautica and later Roman portrayals of Hekate, such as Ovid and Seneca, I want to explore Hekate’s relationship with Greek tragedy. How does a goddess evolve so quickly from possessing a share of land, sea, and earth (Theogony) and becoming the attendant to Persephone (Homeric Hymn to Demeter) to the goddess of witchcraft (Argonautica) less than five hundred years later. I believe Medea’s reliance on Hekate for assistance navigating the liminal space between the feminine sphere of nature and the masculine sphere of culture in Euripides’ tragedy began Hekate’s transformation. After mentioning Hekate and Medea’s close relationship in Medea (431 BCE), Euripides consequent mentions of Hekate [Hippolytus (428 BCE), Troades (415 BCE), Helen (412 BCE), Phoenician Women (410 BCE)] bring certain connotations into each scene. I am exploring what those connotations might be and how Medea started it.
    URI
    http://hdl.handle.net/1808/22376
    Collections
    • Classics Dissertations and Theses [90]
    • Theses [3827]

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    Contact KU ScholarWorks
    785-864-8983
    KU Libraries
    1425 Jayhawk Blvd
    Lawrence, KS 66045
    785-864-8983

    KU Libraries
    1425 Jayhawk Blvd
    Lawrence, KS 66045
    Image Credits
     

     

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